In 2005, I arrived at the Chamberlain’s
Court at the Guildhall in the City of London, where I was greeted by a
gentleman dressed in a frock coat and top hat. Introducing himself as the
Beadle, he conducted me to the Court Room and announced me to the Clerk of the
Court as a ‘Citizen and Apothecary of London’. Having read the Declaration of a
Freeman, I was then invited to sign the Freeman’s Declaration Book, and was
presented with a parchment copy of ‘The Freedom’, declaring my new found status
as a Freeman of the City of London, with the right and privilege to trade
within its walls.
The
ceremony itself was simple. However, like many matters in life that initially
appear to be modest, the Freedom of the City of London is steeped in history
and is supported by a wealth of wisdom and expectation.
Dating
back to Medieval times, the first Freedom was presented in 1237. The ceremony
was once an essential requisite for anyone who wished to conduct business in
the City, to own property, and to be unencumbered by subservience to a feudal
lord. Today, it is a quaint, symbolic recognition of our rich heritage, and one
in which I am a proud participant.
I
had cause to reflect on the ceremony when I recently picked up a small, plain
red book presented to me at the time of the Freedom Ceremony. With only 43
pages, it is an unpretentious tome apart from the gold embossed title on its
front cover, declaring that it contains ‘Rules for the Conduct of Life’. In
size, it presents a sharp contrast against another book on my desk that might
be said to hold the original ‘rules for life’; I mean the 1,165 pages of the
Bible. However, the brevity of the former defies the depth of wisdom contained
therein.
Rule
I requires the reader to ensure that ‘whatever you intend to do…be sure that it
be always really good, or at least innocent.’ Rule II beseeches one to act
lawfully; whilst Rule III warns against idle speculation, and exhorts us to put
our ideals into practice.
Of
the remaining thirty one rules, Rule IV particularly attracted my attention on
this occasion. It starts by reflecting on the transitory nature of life; a life
‘short and uncertain’, where ‘the pleasures of it are always intermixt with
doubts, fears, and sorrows, of one kind or other’. The rule then requires us to
look beyond ‘the joys, pleasures, or prosperity of this transitory world as the
ultimate end’. It is indeed a rule of wisdom, and one many of us so easily
forget as we travel life’s journey. Yet it is a rule which not only keeps our
feet on the ground, but assists us in finding happiness in that which really
matters in life.
Psalm
15 says ‘So teach us to number our days, that we may apply our hearts unto
wisdom’. Perhaps finding such wisdom brings with it the most significant
freedom of all in life.
(First
published in the Scunthorpe Telegraph,
Thursday 6th December 2012)
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